The First Fifty Years of Relief Society: Key Documents in Latter-day Saint Women's History By Jill Mulvay Derr
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Wrote that the intermingling between church property and personal Smith family property made the settlement of the estate a challenge p 168 In April 1857 a group of nineteen women assembled ten miles north of Salt Lake City and defined the work they proposed to do under the name of the Female Relief Society of the City Bountiful p 177 A group of seventeen women in Salt Lake City responded to Pratt s call in February 1854 when they independently organized a Society of females for the purpose of making clothing for Indian women and Children p 181 Documentation exists for some twenty five ward Relief Societies in the 1850s p 183 We did all we could.
The First Fifty Years of Relief Society kindle
Love primary documents 767 Really great resource and I ve read a lot of it but not gonna read the whole thing 767 This is not a quick read book It is full of records notes and letters from the early Relief Society Sister s as they work together to start a new Women s Benevolent society in Nauvoo until the death of the Prophet Joseph Smith Brigham Young starts up the Society again in Utah As one reads about the hardships and help of these faithful Women one cannot help but feel the power of honorable women in the early 1900 s as they struggle through trials pain and the hate that follows them from the east to the west. The first fifty years of relief societyv vvvv Their faith in a new restored gospel of Christ keeps them strong and immovable to their cause of justice and glory 767 I would highly recommend this book to anyone interested in Mormon history and or women s history It is over 600 pages of mostly primary documents so it took me a good part of a year to work my way through it But it was worth the time I learned so much I had not known before and found so many common themes that ran throughout the history many of which are still with us today This book will help you develop a new love for our foremothers their dedication and faith 767 I absolutely loved this book The Church Historian s Press did an excellent job putting this together and making the materials easily accessible I will be coming back to reference this resource often 767 Full disclosure my wife is one of the editors. Epub the first fifty years of relief society book review This is a marvelous effort justly lauded by Laurel Thatcher Ulrich as the best book published by the Mormon press in the last half century It s a large book so pace yourself and maybe do some upper extremity pilates to be able to hold the book aloft I read one document per night and made it through with a much better sense of the history and dynamics of these LDS foremothers Parts of it are sad parts joyous all of it filled with the faith and commitment of these people trying to make God visible in a world of misery and pain Highly recommended for any serious Mormon bookshelf 767 There is definitely a lot in here I did not know In my adult convert head RS history went something like this Nauvoo something something something Sheri Dew So this filled in a LOT of holes for me Very useful 767 Okay so I got a little over 400 pages in to this book and I just am done I can t rate it because how do you rate a book made up of historical documents If you re looking for a gripping book on the history of the Relief Society then this is not the book for you If you would like to have a serious study and read the minutes of every Relief Society meeting from its beginnings until 1892 then this will be a treat for you There were parts that were very interesting including when Joseph Smith talked with the women the letters that Emma Smith wrote with other women against the allegations of polygamy and that it wasn t to her liking the groups of women that went to Washington DC to speak out for polygamy and how dare anyone try to tell them that they are being repressed or the fact that you could vote out members of the RS if they weren t so righteous So I enjoyed parts of this book but for me much of it was drudgery to get through I didn t care to read the minutes of these meeting it was of a reporting of the meeting and not the Spirit of the meeting I just didn t feel I could rate it because it is 5 star content if you enjoy reading historical documents 767 I liked this book than I expected and I expected to like it Well documented and researched this is a great study of mostly American women and the foundation of the Relief Society The annotations and references make this a great resource for additional study and preparing talks and lessons that celebrate the power grit and inspiration of women Highly recommended and the size and blue binding is almost a perfect match with the book bound copies of Relief Society magazines I have from the 1950 s 767 This is a FANTASTIC book It is so helpful in understanding not only the history of Relief Society but the history of the Church especially the early years when so much was new and being learned and organized for the first time I m glad to have a better picture of what that was like and who the players were I m grateful for their faith and devotion and the unique personalities and talents that helped to establish the organization in the Lord s time and way but not without conflict or hardship The Relief Society is than a benevolent organization It was organized and still operates under the direction of priesthood leaders and the authority of God The sisters had some difficult things to face in the first fifty years understanding their role helping the poor crossing the plains building a new community plural marriage There is mention of sisters working as midwives saving grain making silk building schools reaching out and caring for those in need To see the minutes of meetings and donations and conversations is interesting and paints a picture of their lives and circumstances. Epub the first fifty years of relief society script The story these records tell is institutional than personal collective than individual But the public and private often merged in women s lives so these documents illuminate various aspects of women s experience The records give insight into the spiritual dimension of their lives as women sought holiness and cultivated spiritual gifts their ecclesiastical activities as they ministered within the church structure through the Relief Society and other organizations and their political temporal and social pursuits as they sought to build what they viewed as the kingdom of God through actions as diverse as relieving the poor running cooperative stores and storing grain p xxi. The first fifty years of relief societyr revival In his addresses to the Female Relief Society of Nauvoo Joseph Smith emphasized charity and purity Let your hearts expand let them be enlarged towards others he implored At the same time he exhorted personal contribution All hearts must repent be pure and God will regard them and bless them He entreated society members to become separate from all the evils of the world choice virtuous and holy p xxi Eliza R Snow described the Relief Society as an organization that cannot exist without the Priesthood from the fact that it derives all of its authority and influence from that source p xxvii Plural marriage is nearly omnipresent in women s records because it forged their extended and overlapping family relationships and because it was central to the way they understood themselves as a chosen generation a royal priesthood an holy nation a peculiar people p xxx The Relief Society may have been a forum for expressing objections to plural marriage to save souls but also with a temporal one to relieve the poor Records in this volume show the diversity of women s contributions p xxxiv. The first fifty years of relief societyz zz pdf This book is divided into four parts each with a historical introduction and a group of documents demonstrating the activities of the Relief Society during a particular historical era Part 1 contains the 1830 revelation to Emma Smith and documents related to the Relief Society from 1842 to 1845 Part 2 features six documents exploring the tentative reestablishment of Relief Society organizations at a local level in Utah during the 1850s and 1860s Part 3 contains documents from 1867 when Brigham Young called for the reorganization of the Relief Society through the late 1870s The final section includes documents from 1880 when Eliza R Snow was appointed as the first general Relief Society president since Emma Smith through the fiftieth anniversary of the organization in 1892 p xxxvii. The first fifty years of relief societyy summary The organization of the Relief Society in 1842 gave women their own organization in some ways analogous to a priesthood quorum in which they could receive collective doctrinal instruction and have new opportunities for service p 5. Pdf the first fifty years of relief society script Women long remembered Joseph Smith teaching that the organization of the Church of Christ was never perfect until the women were organized p 6 Though the founding cluster of Mormon women initially intended to establish their organization upon a constitution similar to those of other democratically spirited women s groups Joseph Smith invited them to be organized after the pattern or order of the priesthood p 6 While Smith did not teach plural marriage publicly in Relief Society meetings or to the membership at large in 1841 he began privately introducing the principle of plural marriage to trusted associates p 11 Emma as Joseph Smith s wife of seventeen years was the church s first lady and was much loved by church members many of whom had been the beneficiaries of her compassion p 13 In March 1845 when women may have anticipated beginning another season of Relief Society meetings Brigham Young president of the Quorum of the Twelve announced his decision to stay Relief Society proceedings p 15 This record of thirty three meetings of the Female Relief Society of Nauvoo commences with the founding meeting on March 17 1842 p 24 Emma Smith appointed two counselors Sarah M Kingsley Cleveland and Elizabeth Ann Smith Whitney p 25 At some point before the Latter day Saints trek to the West from Nauvoo which began in February 1846 Eliza R Snow again took possession of the Relief Society minute book When the Relief Society was reestablished in territorial Utah Snow often used the minute book in local meetings and as a guide for the organization p 26 This Book was politely presented to the Society by Elder W Willard Richards on the 17th of March AD 1842 p 4 p 28 Mother Lucy Smith said this Institution is a good one we must watch over ourselves that she came into the church of Jesus Christ of Latter day Saints to do good to get good and to get into the celestial kingdom She said we must p 18 cherish one another watch over one another comfort one another and gain instruction that we may all sit down in heaven together p 40 Mother Lucy Mack Smith rose and said We come into the church to be sav d that we may live in peace and sit down in the kingdom of heaven If we listen to and circulate every evil report we shall idly spend the time which should be appropriated to the reading of the Scriptures the Book of Mormon we must remember the words of Alma pray much at morning noon and night feed the poor c She said she was old could not meet with the Society but few times and wish d to leave her testimony that the Book of Mormon is the book of God that Joseph is a man of God a prophet of the Lord set apart to lead the people If we observe his words it will be well with us if we live righteously on earth it will be well with us in Eternity p 44 Mrs Mercy Thompson made mention of a lone widow with one child late from England without friends in want of a home. The first fifty years of relief societyw was called it was necessary to begin at home to eradicate all evil from our own hearts and warn those who wish to join with us to come calculating to divest themselves of every thing wrong and unite to expose iniquity to search it out and put it away p 47 It was the nonsense of the human heart for a person to be aspiring to other stations than appointed of God that it was better for individuals to magnify their respective callings and wait patiently till God shall say to the come up higher Joseph Smith p 54 It is natural for females to have feelings of charity you are now plac d in a situation where you can act according to those sympathies which God has planted in your bosoms If you live up to these principles how great and glorious if you live up to your privilege the angels cannot be restrain d from being your associates females if they are pure and innocent can come into the presence of God Joseph Smith p 57 Nothing is so much calculated to lead people to forsake sin as to take them by the hand and watch over them with tenderness Joseph Smith p 78 Sisters of this Society shall there be strive among you I will not have it you must repent and get the love of God Away with selfrighteousness The best measure or principle to bring the poor to repentance is to administer to their wants the Society is not only to relieve the poor but to save souls Joseph Smith p 79 I have come here to bless you The Society has done well their principles are to practice holiness God loves you and your prayers in my behalf shall avail much Let them not cease to ascend to God in my behalf The enemy will never get weary Joseph Smith p 94 In consequence of having no room sufficiently commodious for the whole Society it was recommended by the President that the Society be divided for the purpose of meeting according to the 4 City Wards and meet by rotation one Ward at a time that all might have equal privileges p 102 THE FEMALE RELIEF SOCIETY OF NAUVOO What is it It is an Institution form d to blessThe poor the widow and the fatherless To clothe the naked and the hungry feed And in the holy paths of virtue lead. Kindle the first fifty years of relief society free download R Snow p 135 On August 31 Joseph Smith attended a Relief Society meeting and thanked the women for their petition commenting The Female Relief Society has taken the most active part in my welfare against my enemies in petitioning to the Governor These measures were all necessary If these measures had not been taken serious consequences would have resulted p 139 At the third meeting of the Female Relief Society of Nauvoo on March 31 1842 Joseph Smith expressed concern that the society was growing too fast On June 9 1842 he suggested a formal process for application p 149 In 1843 women in Nauvoo led by sisters Mercy Fielding Thompson and Mary Fielding Smith organized a fund raising effort for the construction of the Nauvoo Temple p 163 Tensions between Brigham Young and Emma Smith Joseph Smith s widow and president of the Relief Society likely fueled Young s concern about Relief Society meetings Their differences centered on the working out of Joseph Smith s temporal and spiritual legacy including the settlement of his estate succession to church leadership and the role of plural marriage in the church In July 1844 William Clayton Joseph Smith s clerk with the aid of the good brethren and sisters to comfort the needy as they came in with HandCarts late in the Fall they got their hands and feet badly frosted The sisters stripped off their Peticoats stockings and every thing they could spare right there in the Tabernacle and piled into the wagons to send to the saints in the mountains p 217 As the Cedar City Relief Society Minute Book is one of the few surviving Relief Society minute books from the 1850s these selected minutes are featured to demonstrate some of the operations and concerns of a local society p 229 Reestablishing the Relief Society in 1867 marked a significant point of departure for Latter day Saint women Not only was their dormant organization resuscitated but its local operations were standardized and expanded Connections among wards and between generations and forums for communication developed solidarity and enabled public activism p 237 There is really no necessity for any person to suffer in this community for want of the necessaries of life Our people believe too firmly in the Scripture that he that hath pity upon the poor lendeth to the Lord p 254 We are here to express our love for each other and to exhibit to the world our devotion to God our Heavenly Father and to show our willingness to comply with the requirements of the gospel p 317 In the Kingdom of God women has no interests separate from those of man all are mutual p 323 His kingdom will move steadily forward until wickedness shall be swept from the earth and truth love and righteousness reign triumphantly p 326 We feel to unite and cooperate with and do mutually pledge ourselves that we will uphold and sustain each other in doing good p 355 We cannot descend to their standard we have a high destiny to fill It is for us to set an example of the highest and most perfect types of womanhood p 371 Show me the women of a nation and I will describe the character of that nation p 371 We are here to perform duties and do our part towards establishing God s Kingdom p 384 Sisters you are eminently constituted for this work God has given you both the desire and ability to do it you can enter into the sympathies of others and you can better appreciate their feelings than we men can and you are altogether competent to minister in such affairs Sisters let it be your daily study to make your homes comfortable a little heaven on earth John Taylor p 411 Union is strength By unity our energies faith and perseverance accomplish much But it is all by the blessing of God I would counsel our young sisters to read the Book of Mormon We must seek for ourselves to get understanding Jane Richards p 419 Oct 17th 1872 Through the counsel of Sister Eliza R Snow and by approval of President Brigham Young the word Female was dropped from the name of the Society p 422 We feel truly thankful that through the blessing of our Heavenly Father we His handmaidens are called to be co laborers with our brethren in building up the kingdom of God upon the earth in assisting to build Temples wherein we can receive blessings for time and eternity p 426 When John Taylor installed Eliza R Snow as general Relief Society president in June 1880 it marked the first time a general Relief Society presidency had governed since the Nauvoo period p 437 While Brigham Young had expressed high expectations for women s individual development and progress and had provided numerous opportunities for initiative and leadership in the projects he assigned to the Relief Society John Taylor defined and systematized those projects Nevertheless some aspects of women s authority remained ambiguous p 438 Church president Wilford Woodruff after months of deliberation announced that he had received divine assurance that he should submit to the law of the land In September 1890 he issued a manifesto suspending further plural marriages Against this tumultuous backdrop the Relief Society provided stability and a focus for church service and commitment that helped women endure the personal calumny the fragmentation of their families and the uncertainties that marked the decade p 443 Should members of the Relief Society go to the Bishops for counsel The Relief Society is designed to be a self governing organization to relieve the Bishops as well as to relieve the poor to deal with its members correct abuses etc If difficulties arise between members of a branch which they cannot settle between the members themselves aided by the teachers instead of troubling the Bishop the matter should be referred Many of the saints seemed stunned and confused and hardly knew how to vote feeling that if they endorsed it they would be voting against one of the most sacred and important principles of their religion and yet as it had been promulgated by the prophet seer and revelator and he earthly mouthpiece of the Almighty they felt it must be proper for some reason or other There were no opposition votes but many of the saints refrained from voting either way Joseph H Dean about the Manifesto p 571 What does this woman s Jubilee signify not only fifty years ago this organization was founded by a Prophet of God but that woman is becoming emancipated from error and superstition and darkness That light has come into the world and the Gospel has made her free that the key of knowledge has been turned and she has drank inspiration at the divine fountain Emmeline Wells Fifty years after its inception the Relief Society continued to gain meaning and strength from its Nauvoo roots p 591 Pres Joseph Smith laid down a five dollar gold piece to commence a Relief Society fund and said What I do hereafter for charity I do through this society p 599 The members of the Society must act in concert or nothing can be accomplished To move according to the ancient Priesthood this must be a select Society separate from the evils of the world p 599 The Society is to get instruction through the order which God has established through the medium of those appointed to lead and I know turn the key to you in the name of God and this Society shall rejoice and knowledge and intelligence shall flow down from this time this is the beginning of better days for you p 601 When the Saints left Nauvoo and during their journeyings the Relief Society meetings were necessarily discontinued though the sisters never lost sight of the institution nor the promises made to them by Pres Joseph Smith but continued their benevolent work wherever and whenever an opportunity presented itself they were always ready with willing hands and tender sympathies to perform deeds of love and charity and may were in need of such kindly acts for those were the days of toil and of suffering of scarcity and of hardship p 606 767
| The First Fifty Years of Relief Society: Key Documents in Latter-day Saint Women's History By Jill Mulvay Derr |
| 1629721506 |
| 9781629721507 |
| English |
| 767 |
| Hardcover |
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This collection of original documents explores the fascinating and largely unknown history of the Relief Society in the nineteenth century The story begins with the founding of the Nauvoo Female Relief Society and the complete and unabridged minutes of that organization are reproduced in this book for the first time in print The large majority of the volume covers the lesser known period after the Relief Society was reestablished in territorial Utah and began to spread to areas as remote as Hawaii and England Not only did Relief Society women care for their families and the poor they manufactured and sold goods went to medical school gave healing blessings and set apart Relief Society officers stored grain built assembly halls fought for women s suffrage founded a hospital defended the practice of plural marriage and started the Primary and Young Women organizations Prominent in the documents are the towering figures of Mormon women s history from this period including Emma Smith Eliza R Snow Emmeline B Wells Zina D H Young and many others The First Fifty Years of Relief Society Key Documents in Latter day Saint Women s History.,The first fifty years of relief societyw watch
A possibility that likely contributed to the cessation of Relief Society meetings following Joseph Smith s death p xxx. Epub the first fifty years of relief society book review Here are a few favorite quotes The minutes then were uniquely a women s record p xix: Book the first fifty years of relief society pdf Mrs Sarah Brown proposed to take her in p 45 Pres E Smith arose and address d the meeting by saying, The first fifty years of relief society ebooks To seek out sorrow grief and mute despairAnd light the lamp of eternal hope eternal there To try the strength of consolation s artBy breathing comfort to the mourning heart. The first fifty years of relief societyz book review To chase the clouds that shade the aspect whereDistress presides and wake up pleasures there With open heart extend the friendly handTo hail the stranger from a distant land, Epub the first fifty years of relief society book review To stamp a vetoing impress on each moveThat Virtue s present dictates disapprove To put the tattler s coinage scandal downAnd make corruption feel its with ring frown: The First Fifty Years of Relief Society kindle cloud To give instruction where instruction s voiceWill guide the feet and make the heart rejoice To turn the wayward from their recklessnessAnd lead them in the ways of happiness. Book the first fifty years of relief society pdf It is an Order fitted and design dTo meet the wants of body and of mind To seek the wretched in their long abode Supply their wants and raise their hearts to God E.Women s offices were not priesthood offices p xxxiii