En este volumen se recogen las conferencias Las Condiciones Fundamentales de la Vida Social Los Fantasmas del Antiguo Testamento en el Nacionalismo y Las Capacidades de las Naciones ofrecidas en Dornach entre el 6 y el 8 de diciembre de 1918 No es tan f cil mantener las exigencias sociales sobre todo cuando aquellos que las sostienen son totalmente inconscientes de la profundidad del aspecto antisocial enraizado en la naturaleza humana Entretanto se pueden facilitar las cosas diciendo que no solamente uno mismo es antisocial sino que todos lo son en nuestro entorno o lo mismo si uno reconoce este estado de la cuesti n y forma para s mismo en secreto un juicio reservado yo soy una excepci n Lo m s dif cil es convenir que no se puede ser algo sino continuamente llegar a ser algo Rudolf Steiner 1861 1925 Uno de los pensadores m s originales y prol ficos del siglo XX todav a desconocido para el gran p blico En el contexto de la Sociedad Antropos fica desarroll de forma novedosa un camino de conocimiento para el hombre de hoy basado en la tradici n espiritual de Occidente centrando su actividad fundamental como investigador espiritual en la figura del Cristo el karma y la reencarnaci n El desaf o social de nuestro tiempoRudolf Steiner 1861 1925 was a philosopher social thinker architect and esotericist. Steiner led this movement through several phases In the first philosophically oriented phase Steiner attempted to find a synthesis between science and mysticism his philosophical work of these years which he termed spiritual science sought to provide a connection between the cognitive path of Western philosophy and the inner and spiritual needs of the human being. In a second phase beginning around 1907 he began working collaboratively in a variety of artistic media including drama the movement arts developing a new artistic form eurythmy and architecture culminating in the building of a cultural center to house all the arts the Goe Rudolf Steiner 1861 1925 was a philosopher social thinker architect and esotericist. Steiner led this movement through several phases In the first philosophically oriented phase Steiner attempted to find a synthesis between science and mysticism his philosophical work of these years which he termed spiritual science sought to provide a connection between the cognitive path of Western philosophy and the inner and spiritual needs of the human being. In a second phase beginning around 1907 he began working collaboratively in a variety of artistic media including drama the movement arts developing a new artistic form eurythmy and architecture culminating in the building of a cultural center to house all the arts the Goetheanum After the First World War Steiner worked with educators farmers doctors and other professionals to develop Waldorf education biodynamic agriculture anthroposophical medicine as well as new directions in numerous other practical areas. Steiner advocated a form of ethical individualism to which he later brought a explicitly spiritual component He based his epistemology on Johann Wolfgang Goethe s world view in which Thinking is no and no less an organ of perception than the eye or ear Just as the eye perceives colours and the ear sounds so thinking perceives ideas A consistent thread that runs from his earliest philosophical phase through his later spiritual orientation is the goal of demonstrating that there are no essential limits to human knowledge site_link Todos los esfuerzos para regular la vida social sin la aportaci n de la ciencia del esp ritu desembocar n en el caos y en el h per radicalismo y los hombres ser n infelices Spanish Castilian
| El desafío social de nuestro tiempo By Rudolf Steiner |
| Spanish; Castilian |
| 43 |
| Kindle Edition |
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